The Urantia book - The Absolute Mind

Document 9

There is an intellectual nature of the Third Source and Center that is different from its physical and spiritual attributes. Such a nature is difficult to contact, but it is associative - in an intellectual way but not personally. It is distinguishable from the physical attributes and the spiritual character of the Third Person in the levels of mental function, but for the discernment of personalities, this nature never works independently of physical or spiritual manifestations.

The absolute mind is the mind of the Third Person; It is inseparable from the personality of God the Spirit. The mind, in functional beings, is neither separated from energy nor from spirit, nor from both. The mind is not inherent in energy; the energy is receptive and responds to the mind; the mind can overcome itself to the energy, but the conscience is not inherent in the purely material level. The mind does not have to be added to the pure spirit, because the spirit is naturally conscious and identifying. The spirit is always intelligent, it has a mentality to some extent. It may be that mind or that, it can be precious or superbly, even spiritual mind, but it makes the equivalent of thought and knowledge. The discernment of the spirit transcends, transcends and theoretically precedes the consciousness of the mind.

The Joint Creator is absolute only in the domain of the mind, in the fields of universal intelligence. The mind of the Third Source and Center is infinite; It completely transcends the active and functional mental circuits of the universe of universes. The dowry of the seven superuniverses is derived from the Seven Ruler Spirits, the primary personalities of the Joint Creator. These Ruler Spirits distribute the mind in the great universe as a cosmic mind, and your local universe is infiltrated by the nebadonic variant of the cosmic cosmic nature.

The infinite mind ignores the time, the last mind transcends time, the cosmic mind is conditioned by time. And this is the case with space: the Infinite Mind is independent of space, but as it descends from infinite levels to the levels of the helpers of the mind, the intellect must increasingly take into account the fact and limitations of space.

The cosmic force responds to the mind as well as the cosmic mind responds to the spirit. The spirit is a divine purpose, and the spiritual mind is a divine purpose in action. Energy is object, mind is meaning, spirit is value. Even in time and space, the mind establishes the relative relationships between energy and the spirit that are indicative of mutual relationship in eternity.

The mind transmits the values ​​of the spirit into meanings of the intellect; Volition has the power to fructify the meanings of the mind to material and spiritual domains. The ascension to Paradise includes a relative and differential growth in spirit, mind and energy, being the personality the unifying of those components of the experiential individuality.

  [Revealed in Urantia by a Divine Councilor of Uversa commissioned by the Elders of the Days to describe the nature and work of the Infinite Spirit.]